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(1) This Christmas season finds us a rather bewildered human race. We have neither peace within nor peace without. (2) Everywhere paralyzing fears harrow people by day and haunt them by night. Our world is sick with war; everywhere we turn see its ominous possibilities. And yet, my friends, the Christmas hope for peace and goodwill toward all men can no longer be dismissed as a kind of pious dream of some utopian. (3) If we don’t have goodwill toward men in this world, we will destroy ourselves by the misuse of our own instruments and our own power. Wisdom born of experience should tell us that war is out of date. (4) There may have a time when war served a negative good by preventing the spread and growth of an evil force, but the very destructive power of modern weapons of warfare eliminates even the possibility that war may any longer serve as a negative good. And so, if we assume that life is worth living, if we assume that mankind has a right to survive, then we must find an alternative to war—and so let us this morning explore the conditions for peace. Let us this morning think anew on the meaning of that Christmas hope: “Peace on Earth, Goodwill toward Man.” And ad we explore these conditions, I would like to suggest that modern man really go all out to study the meaning of nonviolence, its philosophy and its strategy.(5) We have experimented with the meaning of nonviolence in our struggle for racial justice in the United States, but now the time has come for man to experiment with nonviolence in all areas of human conflict, and that means nonviolence on an international scale.

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At the beginning of a country’s rise out of backwardness and poverty, more wealth does make a difference. However, citing surveys from china and south Korea, the economist Richard Easterlin points out: “In these countries, per capita income has doubled in 20 years but overall happiness does not seem to have followed the same path.” Economists are surprised, because GNP (国民生产总值) has long been thought the best indicator of human welfare. More GNP generally means more money for most people, and more money improves the quality of life, and that means happiness.But, perhaps, the survey suggests that more money can make you happy only if those around you do not share in your good fortune. General prosperity may fail to enhance individual contentment. Perhaps it is a matter of being aware of your advantage, not that you need to get the highest salaries or be the object of envy. Maybe, individual goals vary too much to be generalized. Maybe one has nothing at all to do with the other. Freud was well aware that economic success did not make people happy. Most psychoanalysts and therapists today would agree. He thought only the realization of a deep childhood desire could provide such satisfaction.Another problem is that people are poor reporters of their own states of mind. They will usually tell you what they themselves want to believe. To know if someone is really happy or not, you have to catch him or her in the act of happiness. Being happy or acting happy are more reliable indicators than thinking too much about it.Professional therapists also know that what makes people happy defies explanation, but what prevents them from being happy doesn’t. Poor self-esteem undermines all feelings of success. Hunger and cold make it harder to relax and enjoy one’s experience. Insecurity and failure to engage one’s work leave one dissatisfied. Anxiety penetrates all our perceptions and feelings, and brings us down.Economists can probably hope to measure how well our basic needs for security and health are met in society, and if those are reasonably OK, people tend to find the happiness they seek. Most of us want to enjoy life, spend time with our children, play at sports, sing, dance and travel. If we can do those things without dread, the amount of money we have is irrelevant.

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The terrorist attacks in London Thursday served as a stunning reminder that today’s world, you never know that you might see when you pick up newspaper or turn on the TV. Disturbing images of terror can trigger an instinctive response no matter how close or far away from home the event happened.Throughout history, every military conflict has involved psychological warfare in one way or another as the enemy sought to break the morale of their opponent. But thanks to advances in technology, the popularity of the Internet, and proliferation news coverage, the rules of engagement in this type of mental battle have changed.Whether it’s a massive attack or a single horrific act, the effects of psychological warfare aren’t limited to the physical damage inflicted. Instead, the goal of these attacks is to instill a sense of fear that is much greater than the actual threat itself.Therefore, the impact of psychological terror depends largely on how the acts are publicized the interpreted. But that also means there are ways to defend yourself and your loved ones by putting these fears into perspective and protecting your children from horrific images.What Is Psychological Terror? “The use of terrorism as a tactic is based upon inducing a climate of fear that disproportionate with the actual threat,” says Middle Eastern historian Richard Bulliet of Columbia University. “Every time you have an act of violence, publicizing that violence becomes an important part of the act itself.”“There are various ways to have your impact. You can have your impact by the magnitude of what you do, by the symbolic character of target, or the horrific quality of what you do to a single person,” Bulliet tells WebMD. “The point is that it isn’t what you do, but it’s how it’s covered that determines the effect.” For example, Bulliet says the Iranian hostage crisis, which began in 1979 and lasted for 444 days, was actually one of the most harmless things that happened in the Middle East in the last 25 years. All of the U.S. hostages were eventually released unharmed, but the event remains a psychological scar for many Americans who watched helplessly as each evening’s newscast counted the days the hostages were being held captive.Bulliet says terrorists frequently exploit images of a group of masked individuals exerting total power over their captives to send the message that the act is a collective demonstration of the group’s power rather than an individual criminal act. “You don’t have the notion that a certain person has taken a hostage. It’s an image of group power, and the force becomes generalized rather than personalized,” say Bulliet. “The randomness and the ubiquity (无处不在) of the threat give the impression of vastly greater capacities.”Psychiatrist Ansar Haroun, who served in the U.S. army Reserves in the first gulfWar and more recently in Afghanistan, says that terrorist groups often resort to psychological warfare because it’s the only tactic they have available to them. “They don’t have M-16s, and we have M-16s. They don’t have the mighty military power that we have, and they only have access to things like kidnapping,” says Haroun, who is also a clinical professor of psychiatry at the University of California, San Diego.“In psychological warfare, even one beheading (斩首) can have the psychological impact that might be associated with killing 1,000 of the enemy,” Haroun tells webMD. “You haven’t really harmed the enemy very much by killing one person on the other side. But in terms of inspiring fear, anxiety, terror, and making us all feel bad, you’ve achieved a lot of demoralization.”1. What has changed the rules of psychological warfare?2. The goal of psychological warfare is to ________.3. According to Richard Bulliet, publicizing a act of violence becomes an important part of terrorism itself because ________.4. The Iranian hostage crisis shows that ________.5. In this passage the author ________.

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A report published recently brings bad news about air pollution. It suggests that it could be as damaging to our health as exposure to the radiation from the 1986 Ukraine nuclear power disaster. The report was published by the UK Royal Commission on Environmental Pollution. But what can city people do to reduce exposure to air pollution? Quite a lot, it turns out.Avoid walking in busy streets. Choose side streets and parks instead. Pollution levels can fall a considerable amount just by moving a few meters away from the main pollution source—exhaust fumes. Also don’t walk behind smokers. Walk on the windward side of the street where exposure to pollutants can be 50 percent less than on the downwind side.Sitting on the driver’s side of a bus can increase your exposure by 10 percent, compared with sitting on the side nearest the pavement. Sitting upstairs on a double-decker can reduce exposure. It is difficult to say whether traveling on an underground train is better or worse than taking the bus. Air pollution on underground trains tends to be less toxic that that at street level, because underground pollution is mostly made up of tiny iron particles thrown up by wheels hitting the rails. But diesel and petrol fumes have a mixture of pollutants.When you are crossing a road, stand well back from the curb while you wait for the light to change. Every meter really does count when you are close to traffic. As the traffic begins to move, fumes can be reduced in just a few seconds. So holding your breath for just a moment can make a difference, even though it might sound silly.There are large sudden pollution increases during rush hours. Pollution levels fall during nighttime. The time of year also makes a big difference. Pollution levels tend to be at their lowest during spring and autumn when winds are freshest. Extreme cold or hot weather has a trapping effect and tends to cause a build-up of pollutants.1. What is the passage mainly about?2. According to the report, air pollution in big cities ________.3. When you walk in a busy street, you should walk on the side ________.4. If you take a bus in a big city in china, you should sit ________.5. It is implied in the passage that ________.

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Despite the defeat of the Nazis and their allies and the setting up of the United Nations Organization in 1945, racism continues to haunt the world today. Men are denied employment, housing and educational opportunities because of their skin color; some rich countries still have racial immigration laws to keep out immigrants from poorer and hungrier lands; political leaders are imprisoned for life for demanding that all races should have the same political right; and even in the cities of the affluent Western world the Negro ghettoes burn, signaling to the world the blank despair of their inhabitants.The most striking instance of racism in the world today is that of the system of Apartheid (种族隔离制度) in South Africa. Apartheid is not as some people may still imagine a serious attempt to provide equal though separate facilities for all races. It is segregation carried through by men with white skins to their own advantage and to the disadvantage of the black and colored populations.Its viciousness lies not solely in the fact that different “races” must live in different areas, but far more in the fact that the areas assigned to the non-White groups are the overcrowded and eroded parts of the countryside. Inevitably those assigned to living there would face starvation unless they went as migrants and transients to seek work in the White areas. So what the theory of Apartheid means is this: that black men will work for white so long as political power lies where it does. Such a system as this is the product of conquest and of the monopoly of political power by a conquering group. The conquerors seize upon the fact of skin color in order to imply that the inequality which they have created is given by Nature, that it is the inevitable consequence of biological differences, or even that it is the will of God.Such a political system could have established in many parts of the colonial world, but the process of decolonization set in train by the victory of 1945 and assisted by United Nations action succeeded in many countries in opening equal opportunities to all. Hence today we see many cases where those who govern a newly independent country are the children of peasants or of political prisoners.But where White supremacy and Apartheid prevail, colored people must either accept their inferior lot or be condemned for life to an island prison. A similar future is inevitable in other countries if their present political leaders establish governments based upon inequality of political rights between races.But racism and its social consequences are evident not only in the former colonial territories. They are an ever present feature of the life of advanced industrial countries. Increasingly in some at least of these countries the traditional political issues pale into insignificance beside the problem of racial inequality and men’s attempt to fight against it. Inevitably in the post 1945 world, with the advanced countries of Europe and North America undergoing a period of unparalleled economic prosperity, immigrants have come to their cities from the poorer countries, from the rural areas and from the areas where the old slave plantations were.There is much evidence to suggest that this migration has not represented an uncontrolled and uncontrollable flood, for the immigrants have exercised their own immigration control by going where the jobs are.Nevertheless this precisely how this immigration has been perceived in the countries concerned and they have reacted by throwing up barriers either to immigration itself or to full equality of opportunity for the immigrant in fields such as housing or employment. Such barriers may not have an explicitly racial form. They may affect all newcomers. But there can be little doubt that colored people are most affected by them and that the discrimination involved is widely thought to be based upon color and race.1. The passages states that victims of racism include ________.2. “The Negro ghettoes burn.” Is it possible to infer from the passage who set them on fire.3. Apartheid is particularly wicked because ________.4. In paragraph three the writer says that the non-white populations are forced by ________.5. We can infer from this passage that the writer thinks that racism ________.

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A warning has been issued by the electricity board that there may be a repetition of yesterday evening’s block-outs in the London area. Although these were not serious or prolonged, there were voltage reductions in many homes of up to an hour, and the traffic lights in Piccadilly Circus were out for twenty minutes, causing considerable traffic congestion. Some commuter services were also affected. Some passengers had to face delays of up to two hours and at Victoria Station an angry argument broke out between a station inspector and a man on his way to visit his wife in hospital, and police had to be called. Both men were arrested. Local electricity switchboards were jammed with calls from housewives demanding to know how they were expected to cook supper for their families on a cold cooker. In one street in West London, all the lights went out without warning. Shops were closed but a relief service of candles and hand torches was set up by neighbors concerned about the risk of accident to old people and children. Today local hardware shops in the area report a run on candles and paraffin lamps normally sold to campers.A spokesman for the Electricity Board said they regretted the inconvenience the public had suffered, but there was no guarantee that further power cuts would not be necessary. Particularly after dark when there was an increased use of electrical appliances in the home.The trouble appears to be due to a work to rule by staff at power stations in remote areas, who are insisting on increased pay for night shifts and higher travel allowances. Although the work to rule is unofficial, Union leaders are to meet members of the electricity Board early next month to discuss these demands. It is hoped that both sides will be able to reach a satisfactory agreement and that the threat of more serious industrial action will be averted.1. According to the Electricity Board consumers may expect ________.2. Owing to the delay at Victoria Station ________.3. When the lights in one street went out, people ________.4. The main cause of the power cuts seems to be ________.5. From the passage we understand that the present industrial unrest ________.

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It has been said that in high-divorce society, not only are more unhappy marriages likely to end in divorce, but in addition, more marriages are likely to become unhappy. Much of life’s happiness and much of its (1) come from the same source—one’s marriage. Indeed, few things in life have the potential to provide as much (2) or as much anguish. As the accompanying box indicates, many couples are having more than their share of the (3).But divorce statistics reveal only part of the problem. For each marriage that sinks, countless others remain (4) but are stuck in stagnant water. “We used to be a happy family, but the last 12 years have been horrible,” (5) a woman married for more than 30 years. “My husband is not interested in my feelings. He is truly my worst (6) enemy.” Similarly, a husband of nearly 25 years said, “My wife has told me that she doesn’t love me anymore. She says that if we can just exist as roommates and each go our (7) ways when it comes to leisure time, the situation can be (8).”Of course, some in such terrible straits (9) their marriage. For many, however, divorce is (10). Why? According to Dr. Karen Kavser, factors such as children, community disgrace, finances, friends, relatives, and religious beliefs might keep a couple together, even in a (11) state. “Unlikely to divorce legally,” she says, “these spouses choose to (12) a partner from whom they are emotionally divorced.”Must a couple whose relationship has cooled (13) themselves to a life of dissatisfaction? Is a loveless marriage the (14) to divorce? Experience proves that many troubled marriages can be saved—not only from the (15) of breakup but also from the misery of lovelessness.

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